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This course will provide an introduction to Social Anthropology by examining some of the discipline’s core debates. Engaging with anthropological classics and contemporary works, students will learn how to think anthropologically and to see the world that surrounds them from a different perspective. The course briefly investigates what social anthropologists do, and how the discipline has historically emerged and changed throughout its existence. Students will then explore what it means to be human through a comparative study of key themes such as personhood, gender, kinship, food, exchange, ritual, belief, and citizenship. Tutorial discussions and interactive practical tasks will enable students to gain a strong sense of cross-cultural variety and to critically reflect on their own society or culture.
Please note - this is a credit course and has an integrated digital component. All students enrolled on credit courses are required to matriculate through the university student system EUCLID. If you do not do so you will not be able to access information provided by your tutor nor will you be able to submit work for assessment. Please read our Studying for Credit Guide, Rules and Regulations for more information.
We briefly explore social anthropology’s origin and development, and what social anthropologists study. We discuss why an anthropological perspective can enrich our understanding of the contemporary world, including the understanding of our own society.
We look more closely at the fieldwork process with its emphasis on participant observation as well as the production of anthropological knowledge in a historical perspective. We critically engage with the representation of people in anthropological writing and discuss arising issues.
Are all humans born a person? We explore what makes someone a person through cross-culturally varying processes and focus in particular on rites of passage, also known as life crisis or life cycle rituals.
We question the apparent physical difference between women and men by exploring culturally varying understandings of such difference, frequently referred to as either sex or gender. We investigate what gender is, how it is culturally produced, and whether it can easily be categorized into two distinct and stable types.
We all have families and they matter to us but why are they of anthropological interest? We investigate why kinship was the mainstay of social anthropology when studying stateless societies, and explore why it remains central in contemporary anthropological inquiry of state societies.
The consumption of food and drink is universally essential to sustain people, but what we eat and drink, in what context, with whom and how varies cross-culturally. We explore what these practices can reveal about social relations.
Much of our social interactions revolve around the exchange of ‘things’. We investigate one of the oldest and still relevant anthropological concerns, the distinction between ‘commodities’ and ‘gifts’.
We explore the relationship between rationality and belief and how people make sense of their world through belief systems such as witchcraft.
We examine whether religious everyday life can be reduced to ‘belief’ by investigating ritual practices and the material and emotive manifestations of religious experience.
Everyone is a foreigner somewhere, but is everyone also a citizen in some place? We tackle what citizenship is by exploring the everyday processes and practices of inclusion and exclusion that create different types of citizens.
On completion of this course, students will be able to:
Critically assess ethnographic evidence.
Essential:
Eriksen, T. H., 2015. Small Places, Large Issues: An Introduction to Social and Cultural Anthropology. 4th ed. London: Pluto Press.
Recommended:
MacClancy, J., ed., 2002. Exotic No More: Anthropology on the Front Lines. Chicago and London: University of Chicago Press.
Selected course readings:
Carsten, J. 2004. After Kinship. Cambridge: Cambridge University Press.
Evans-Pritchard, E. E. 1937. Witchcraft, Oracles and Magic among the Azande. Oxford: Clarendon Press.
Mauss, M. 1990 [1950].The Gift: The Form and Reason for Exchange in Archaic Societies. London: Routledge.
Meigs, Anna S. 1976. Male Pregnancy and the Reduction of Sexual Opposition in New Guinea Highlands Society. Ethnology, 15 (4): 393-407.
Pande, Amrita. 2015. Blood, Sweat and Dummy Tummies: Kin Labour and Transnational Surrogacy in India. Anthropologica 57 (1): 53-62.
Van Gennep, A. 1960 [1909].The Rites of Passage. London: Routledge & K. Paul.
A handbook with a detailed course outline (readings per week) will be provided at the start of the course.
Lecture slides will be available through LEARN.
10 credit courses have one assessment. Normally, the assessment is a 2000 word essay, worth 100% of the total mark, submitted by week 12. To pass, students must achieve a minimum of 40%. There are a small number of exceptions to this model which are identified in the Studying for Credit Guide.
If you choose to study for credit you will need to allocate significant time outwith classes for coursework and assessment preparation. Credit points gained from this course can count towards the Certificate of Higher Education.
If you have questions regarding the course or enrolment, please contact COL Reception at Paterson's Land by email COL@ed.ac.uk or by phone 0131 650 4400.
If you have a disability, learning difficulty or health condition which may affect your studies, please let us know by ticking the 'specific support needs' box on your course application form. This will allow us to make appropriate adjustments in advance and in accordance with your rights under the Equality Act 2010. For more information please visit the Student Support section of our website.